Showing posts with label Audumbaras. Show all posts
Showing posts with label Audumbaras. Show all posts

Friday, March 29, 2024

Audumbaras and Coins

 

Audumbara is one of the most prominent ancient Himachal Pradesh tribes. They lived in the lower hill region of Himachal Pradesh somewhere between Chamba and Sirmaur and their capital is said to be known by the name of Kotesvara. They find mention in Mahabharata and other historical texts as well as was mentioned as Odemboerce by Pliny in his book ''Historia Naturalis''. Six of their coins were found at Pathankot along with Indo Greek and Kushan coins. A large number of their coins were found at Irippal in Kangra District. On the basis of provenances of their coins, Audumbaras has been located in the area formed by the valley of the Beas or the wider region between the upper Sutlej and the Ravi.

                       

Audumbara, Bhagvata Mahadeva, silver Drachm
 

According to Mahabharata, the Audumbar were descendants of sage Vishvamitra, who is the founder of gotra ''Kauskika" and were settled in the route of Taxila to the Gangetic valley and Magadha to Kashmir. Buddhist scholar Chandragomin referred them as a section of the Shalvas and are mentioned in ''Satapatha Brahmana". They are believed to be of Indo-Greek origin and converted to Hinduism in the 1st century BC.  

                       

Location of the Audumbaras
 

Numismatic consideration tends to place the Audumbaras in the period extending from the 2nd century BC to the 1st century AD, however, literary references indicate that they flourished long before the 2nd century BC. Panini's reference says they existed in the 5th century BC.  During the period from 2nd century BC to 1st century AD, they had an independent status and they issued coins. It is just possible that they too might have submitted to the Mighty Maurya like the other two tribes of the area, Kuninda and the Yaudheya, and may have again emerged after the fall of the Mauryas. There is no coinage attributed to them in the 3rd and 4th century AD.

The Audumbara coins were struck in the name of the community and the king. They have legends in both Kharosthi and Brahmi. Those with Kharosthi script indicate the time about 100 BC and these coins resemble the hemi drachms of the Greek prince Apollodotus and have been found together with them. The Audumbara coins are very rare and on the basis of the metal and their shapes they may be grouped into three classes. Firstly, a series of square copper pieces, secondly, a few silver issues and thirdly, a group of round copper billon coins, without any names. The various symbols found on these coins include, a bearded human figure, an elephant, a tree in enclosure, a trident with battleaxe, a pointed roofed temple, three-arched hill and a lion. The coins bear identical legends that reveal the faith in Shaivism. The word Mahadeva is commonly used also. Later issues also depict the worship of Kartikeya. We know of a number of Audumbara kings, Sivadasa, Rudradasa, Dharaghosha and Mahadeva. These names show a very clear Shaivaite association. The trident with axe, also called the Trident-Battleaxe, appears to have been their standard.

Coins of Audumbaras

                       

Audambara, Mahadeva, 150-130 BC, silver, Drachm, weight 2.2 gm, Obverse: Elephant standing on platform facing right with trident-battle axe standard in front, Brahmi legend around, ''Bhagvata Mahadevasa Rajaraja'', Reverse: humped bull standing facing right with lotus in front, kharoshti legend around.

                         

Audumbara, Bhagvata Mahadeva, silver, Drachm, weight 2.3 gm, Obverse: Humped bull to right with a dotted circle, lotus flower under head to right, above swastika symbol and srivatsa above bull, Tritantna at the back, wavy line below Kharosthi legend '' Bhagvata  Mahadevasa and rajaraja'', Reverse: Elephant standing on platform facing right, front of trident battle-axe, swastika symbol, Brahmi legend around.


                         

Audambaras, Sivadasa, copper, weight 2.6 gm, Obverse: In a square incuse tree on left, forepart of an elephant to left, wavy line below and Kharosthi legend, Reverse: Double storied temple with pillars with trident axe on right, Brahmi legend around.                       

                     



Audumbaras, Rudradasa, 100 BC, copper, weight 2.8 gm, Obverse: A three storied temple with an axe shafted and a ribboned trident on right field, Brahmi legend ''Mahadevasa Rana Odubarisa , Reverse: a tree within railings and the forepart of an elephant to the right field, Kharoshti legend ''Mahadevasa Rana''.

                         

Audumbara, Sivadasa, 100 BC, copper, weight 2.7 gm, Obverse: three storied temple with an axe shafted and ribboned trident on the right, Brahmi legend ''Mahadevasa'' around Reverse: a tree within railing and the forepart of an elephant on the right field, wavy line below, 


Wednesday, April 28, 2021

Early History of Himachal Pradesh and Coins

 

                                           

The predominantly mountainous region comprising the present day Himachal Pradesh (HP) has been inhabited since pre-historic times and witnessed multiple waves of human migration from other areas. Through its history, the region was mostly ruled by local kingdoms. The foothills of modern HP were inhabited by people from the Indus Valley Civilization between 2250 and 1750 BCE. Tribes such as Kols and Mundas are believed to be the original inhabitants to the hills of present-day HP followed by the Bhotas and Kiratas. During the Vedic period, several small republics known as Janapadas existed which were later conquered by the Gupta Empire. Heun Tsang, a Chinese traveller, visited India from 629AD to 644 AD, during Harshvardhana's rule and he has mentioned about all the kings ruling in the region.  

The designs of Indo-Greek coins had a very great influence on coins of this region. 

                                             

                        Kuninda Coin, 1st century BC

                                              

Map depicting Audumbaras, Kulutas, Tigartas, Vemakis  and Kunindas, 200BC-200 AD


                                            

           Map showing Audambaras and Kuninda, 100 BC

The Audumbaras. They are mentioned by the grammarian Panini in his Mahabhasya (4th century BCE), by Ptolemy, the geographer in 2nd century AD as the "Odomboerae" and the epic Mahabharata testifies that Audumbaras were descendants of the sage Vishwamitra, who founded the gotra of the Kaushika group. The name comes from the fig tree, the audumbar. This tree is related to the birth of Vishwamitra, whose mother is said to have embraced a fig tree, so the story says. They were one of the famous tribes of ancient HP. They were located between the Beas and upper Sutlej and Ravi, from their coin finds. Their coins have been found in Kangra, Jwalamukhi, Pathankot, Gurdaspur and Hoshiarpur regions. A Buddhist scholar Chandragomin in the 5th century AD refers to the Audumbaras in his book Vritti as a section of 'Shalvas'. Their coins are found from 2nd century BC to the 1st century AD. 

                                               

Audumbara, Mahadeva, 100-130 BC, silver, weight 2.2 g
Obverse: Elephant standing facing right with trident-battle axe standard in front, Brahmi legend around, "Bhagavata Mahadevasa Rajaraja"
Reverse: Humped bull standing facing right with lotus in front, Khharoshti legend around, "Bhagavata Mahadevasa Rajaraja"


                                                                                         

Audumbara Janapada, Sivadasa, 100 BC, copper, weight 2.7 g
Obverse: A three storied temple with an axe-shafted and ribboned trident on the right field, Brahmi legend "Mahadevasa Rana Sivadasasa Odubarisa"
Reverse: A tree within railing and the forepart of an elephant on the right field, river like below, Kharoshti legend "Mahadevasa Rana Sivadasasa Odubarisa"

The tribe had an elected king. Their coins inscribed in Brahmi and Kharosti are supported by a Trident figure. Their influence is also testified by Buddhist texts like "The Vinaya".

Trigarta. Literally means 'the three valleys' formed and drained by the three rivers of Satluj, Beas and Ravi. Historically, Trigarta first finds mention in the works of Panini from the 5th century BC who calls the inhabitants of Trigarta as "Ayudhjeevi Sangha" or a martial republic. The kingdom is mentioned in the epic Mahabharata, Brihatsamhita and Vishnu Purana. Modern day Kangra is one of the towns in north Trigarta, extending westwards to the Punjab area. Multan was the capital of Trigarta with its original name being Mulasthan.  The kings were allies of Duryodhan and enemies of Pandavs and Viratas. Their capital was named Prasthala. Tigarta kings fought the Kurukshetra war and were killed by Arjun, after a ruthless conflict.

                                             

Chariot with Lord Krishna and Arjuna during the Kurukshetra was, a bronze depiction.

 Arjun also annihilated an Akshouhini of Trigarta warriors called the Samsaptakas. 

                                           

 Akshauhini : Army of Pandavas, One Akshauhini consisted of 21,870 chariots, 21,870 elephants, 65,610 horses and 109,350 Infantry as per the Mahabharata (Adi Parva 2.15-23)

These warriors had vowed to either kill Arjun or die as part of the larger plan by Duryodhan to capture Yudhishthir alive. The Katoch dynasty is an offshoot of the Trigratraje dynasty. Katoch clan has few branches, Jaswal, Guleria, Sibaia, Chib and Dadwal.

                                                 

                                    Kangra Fort


                                           

Obverse: A bearded male figure with knotted hair, right hand upraised and left hand akimbo, Kharoshti legend around
Reverse: Trident with an axe and a tree in an enclosed placed side by side, Brahmi letters inscribed around 

KulutaKullu was known as Kuluta in ancient times. Mentioned in early literary texts including the "Mahabharatas". Hiuen Tsang places Kuluta country 700 li or 117 miles to the northeast of Jalandhara. The Chamba copper plate inscription mentions Kalutas with their neighbouring people, the Trigartas and the Kiras. Located in upper Beas valley with its capital at Naggar. The oldest historical record of the kulutas is the legend on a coin found in the Kullu valley bearing the name of "Virayasasyarajna kulutasya", or Kullu king Virayasa.  It was a tribal republic of Janapada. 

                                             

                   Krishna Temple, Naggar, 1863 AD


                                                

         Typical old house of a village in Kullu valley


                                            

                       Coin of the Kuluta king Virayasa 

The ruling family, the tradition holds, 'came from Mayapur (Haridwar)'. The provenance of the silver coins and the similarity to the coins of Audumbaras and Kunindas suggest their territories were not far separated from each other. 

                                   

The Vemakis. They are known from their round silver coins reported from Ambala and Chandigarh in Punjab. They too find a mention in the Mahabharata. Their coins are typically bi-scriptural with a bull facing a spoke wheel on the obverse and an elephant facing a Trident- Battle-axe on the reverse. The kings mentioned are Rudravarman, Bhavavarman and Shivaghosha and the Vemakis appear to have ruled in the 1st century BCE.

                            

Drachm, 101-1 BC, silver, weight 2.2 g

Obverse: Brahma bull facing right with lotus flower in front, surrounded by Karoshti legend

Reverse: Elephant facing right with Trident in front, surrounded by Brahmi legend.


The Kunindas. The kingdom of Kuninda was a Himalayan kingdom that existed from around the 2nd century BC to the 3rd century AD, located in the modern state of Uttarakhand and southern areas of Himachal Pradesh.

The Greek historian Ptolemy linked the origin of the Kuninda to the country where the rivers Ganges, Yamuna and Sutlej originate.                  

                             

Map showing Kuninda Kingdom, 2nd century BC

The Kuninda kingdom disappeared around the 3rd century, and the region shifted to Shaivite beliefs. The coins of Kuninda were influenced by the numismatic designs of the Indo- Greek kingdom and followed their weight and size standards. Kuninda coins are often found together with the Indo-Greek coins in hoard, particularly those of Apollodotus. A very large number of Kuninda coins are in the name of king Amoghabhuti and these continued even after his death. 

                           

Silver drachm, Kuninda kingdom, 200 BC-100 AD, weight 2,2 gm

Obverse, Deer standing right, symbol behind deer's horn, crowned by two cobras above the horn, Goddess Lakshmi standing holding a long-stemmed lotus, with Brahmi legend Rajnah Kunindasya Amoghabhutisya Maharasya

Reverse, six arched hills with nandipada above, swastika with split standard at left, a tree in railing at right, wavy lines representing a flowing river below the stupa and kharoshthi legend around.

                            

A variant of the earlier coin having having a three arched hill between the deer's legs, weight 2.1 gm                                         

They were mostly found in the present day Sirmaur and Shimla hills between present day Ambala, Saharanpur and areas of the plains of   Shivalik hills.   

Guptas. Chandragupta (320-335 AD) captured the republics of the Himachal without the use of force though he usually did not rule them directly. The Allahabad pillar inscription mentions this fact. Ashoka, his grandson extended his boundaries to the Himalayan region. He introduced Buddhism to the state. He also built various stupas there.

                                          

                      The Ashoka Pillar at Allahabad

                                           

                       Inscription on the Ashoka Pillar

     

                          

Chandragupta I, Dinar, 319-343 CE, King and Queen type, 


Harsha (590-647 AD). After the collapse of the Guptas and before the rise of Harsha, the area was again ruled by chiefs also known as Thakurs and Ranas. With the rise of Harsha in the 7th century, most of the small provinces acknowledged its all-round supremacy though many local powers remained with the chiefs.

                                           

Harshavardhana, 606-647 AD, weight 2.2 g

Obverse: Head of king left, wearing crescent-topped crown

Reverse: Fan-tailed peacock facing, Brahmi legend around


Rajput Period. After Harsha's death (647 AD), Rajput states ascended in Rajasthan and Indus plains. They moved to the hills with their followers, where they established small provinces or principalities. Some of these were Kangra, Nurpur, Suket, Kutlehar, Baghal, Bilaspur, Nalagarh, Keonthal, Dhami, Kunihar, Bushahar and Sirmour  


Early history of Himachal Pradesh

History of Himachal Pradesh

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