Saturday, January 22, 2022

Goddess Lakshmi in various forms and ancient Coins

 

Lakshmi, also known as Shri, is one of the principal goddess in Hinduism. She is the goddess of wealth, fortune, power, beauty and prosperity. Along with Parvati and Saraswati, she forms the Tridevi of Hindu goddesses. The wife and divine energy of Vishnu, she is said to have taken different forms to be with him in each of his incarnations. 

                                             

Indo Scythian, 1 BC-16 AD, King Azilises, Gandhara, Gjalakshmi Coin


In the epic Mahabharata, Lakshmi was born from the stirring of the primeval milky ocean by God. Following the intervention of Brahma and Vishnu, she miraculously appeared from the sea, of clarified butter clothed all in white and radiating youth and beauty. Lakshmi personifies wealth, grace, charm and splendor. The goddess is particularly is associated with the lotus flower. In her iconography, she is either sitting or standing on a lotus and typically carrying a lotus in one or two hands. She is particularly worshipped in the annual Diwali or ''Festival of lights'', celebrated every year.

                                              

                  Gaja Lakshmi

Lakshmi is mentioned in the Rigveda, an ancient collection of Vedic Sanskrit hymns. In Atharva Veda, (the text is the fourth Veda), Lakshmi evolves into a complex concept with plural manifestations. In Book 12, Chapter 5, Lakshmi connotes the good, an auspicious sign, good luck, good fortune, prosperity, success and happiness. In Shatapatha Brahmana ( a commentary on the Sukla Yajurveda, it contains detailed explanations of Vedic rituals, symbolism and mythology), Sri (Lakshmi) is part of one of many theories, in ancient India, about the creation of the the universe. Shakta Upanishads are dedicated to the Tridevi of goddesses, Lakshmi, Saraswati and Parvati. Numerous ancient Strotam and Sutras of Hinduism recite hymns dedicated to Lakshmi. Most, if not all the ancient Hindu epics describe goddess Lakshmi. She has  been praised with more than 1000 names. 

Ashta Lakshmi, is a group of eight secondary manifestations of Lakshmi. The Ashta Lakshmi presides over eight sources of wealth and thus represents the eight powers of Shri Lakshmi. These manifestations include, Adi Lakshmi, Dhanya Lakshmi, Veera Lakshmi, Gaja Lakshmi, Santana Laksmi, Vidya Lakshmi, Vijaya Lakshmi and Dhana/ Aishwara Lakshmi. 

                                                    

Ashtalakshmi- Eight forms of Lakshmi Goddess


In other religions too, Lakshmi is a revered deity in various forms. In Jainism, Buddhism, (Buddhist sects of Tibet, Nepal and Southeast Asia). In Chinese Buddhism, Lakshmi is referred to as either Gondetian or Jixiang Tiannu. In Japan, she is known as Kishijoten, and is the goddess of fortune and prosperity. In Bali, she is worshipped as Dewi Sri.

                                            

The Japanese Kishijoten is adapted from Lakshmi

                                             

Dewi Sri, is a native to Java after adoption of Hinduism as early as the first century, she was equated with goddess Shri Lakshmi

          

Gajalakshmi. Meaning Lakshmi with elephants, is one of the most significant Ashtalakshmi. The goddess is siting on a lotus, flanked on both sides by an elephant (gaja). The elephants are pouring water from their trunks, depicting prosperity, good luck and abundance. 

                                                

Gajalakshmi at Shravanabelagola Temple, Karnataka

                                             

              Gajalakshmi, Sanchi, 


An image is found from the 2nd century BC, possibly in Buddhist contexts and appears on the railings from the Buddhist site of Bharhut, from 125-100 BC. Gajalakshmi is represented in the oldest surviving stupas and cave temples of Buddhism. To feature important events in the life of Buddha without engraving his idol (as then norms did not allow engraving of Buddha), was the most difficult task. Gajalakshmi sculpture was created for this symbolism by the artists. Goddess is the earth, elephant is the anointing of the cloud, Abhishek is rain. The lotus is clean spontaneously after a rain. Thus it portrays new creation and the birth of Gautam Buddha is the invention of a pure, clean and eternal essence 

                                               

Gjalakshmi medallion from Bharut stupa railing pillar, sandstone, 125-100 BC, Indian Museum, Kolkata
 

Gajalakshmi appears on coins of King Agathokles, of Bactria in the 2nd century BC, on a 1st century BC coin of Azilises, an Indo-Scythian king who ruled in Gandhara, 57-35 BC, on Kuninda coins of 2nd century BC and on later coins of Kausambi, Mathura Bijaasata Mitra and Visaka Deva. Coins were issued by Satkarni in the 1st century, Jayanagar (8th century AD) and Nayak Kings of Tamil Nadu too.  Gajalakshmi is worshipped in many parts of Asia and the world. In Sri Lanka, we find coins of 1st century AD with Gajalakshmi.

                                            

Gajalakshmi at the Buddhist Sanchi Stupa, Satavahana sculpture, 1st century AD

The Gundestrup Cauldron. Perhaps the world's most famous silver bowl, found over a hundred years ago, in 1891, in Jutland in Denmark. Dated around the middle of the 2nd century BC and decorated with various scenes of sacrifices and wars and deities. An interesting depiction on the inner Plate ''B'', shows a goddess flanked by elephants, the Gajalakshmi. The iconography may be Indic as the elephants are totally out of context in Europe. The National Museum of Denmark asked  where it would have been made, as the figures represent foreign gods and animals. Many historians believe three figures on the Cauldron have Indian links, the Gajalakshmi, the wheel god, Vishnu and goddess Hariti. Although it is believed to be of Celtic origins, Celtic Buddhism now after a lot of research seems a reality, and answers some questions. 

                                             


Ardoksho. An Iranian goddess, said to be the goddess of prosperity and was a female deity of the Kushan Empire, in central and South Asia during the early part of the 1st millennium AD. She is also known by alternate name of Lakshmi, Shri. The couple Ardoksho and Pharaho, is found on a lot of artefacts. Ardoksho holds the cornucopia, a multi-seeded fruit, considered to be the symbol of creation.

                                       

Pharro and Ardoksho, in a Kushan sculpture found at Gandhara. The style is influenced by Greco-Buddhist art, Ardoksho is shown holding a cornucopia.


  

Lord Vishnu and Goddess Lakshmi at Hoysaleswara Temple at Halebidu, Hassan District, Karnataka                                                                          

From the first two centuries, about nine forms of Ardoksho have been observed on the coins minted. The Gupta gold coins are considered the most extraordinary examples of Numismatics and artistic excellence. These coins in general depicted the ruling monarch on the obverse while the reverse depicted the figure of a goddess. Ardoksho was retained on the reverse of the early Gupta coins, but was transformed into her Indian counterpart, Lakshmi, with a lotus in her hand, first seated on the throne and later on a lotus. 


Earliest Coins depicting Goddess Lakshmi. 

Agathocles I Dikaios was an ephemeral Greco-Bactrian/Indo-Greek king who reigned between around 190 and 180 BC. He was unique in issuing bilingual coinage. The obverse of the coins had his portrait in Greek, while the reverse had imagery from Buddhist and Hindu pantheon alongside inscriptions in Brahmi/ Kharosthi.

                             

Bactria, Agathocles, 185-170 BC, Double Karshapana, weight 14.4 gm, Obverse: Goddess Lakshmi holding flower, Brahmi legend, ''Rajane Agathukleyasasa'', Reverse: Lion standing right, Greek legend,

                             
Bactria, Agathocles, 185-170 BC, Obverse: Goddess Lakshmi holding flower, Brahmi legend, ''Rajane Agathukleyasasa, Reverse: Lion standing right, Greek legend,


                               

Bactria, Pantaleon, 185- 180 BC, weight 13.0 gm, Obverse: Lakshmi walking left, holding flower, Brahmi legend ''Rajane Patalevasa'', Reverse : Lion standing right, Greek legend


 
Kuninda Coins. (2nd century BC to 3rd century AD)

                             

Kuninda, Amoghabhuti, silver Drachm, 2nd century BC, weight 2.1 gm, Obverse: Deer standing right, Goddess Lakshmi standing right holding long stemmed lotus, srivatsa above, Brahmi legend around ''Rajnah Kunindasya Amoghabhutisya Maharasya'' around, three arched hill between deer legs, Reverse: Six-arched hill with nandipara above, swastika and split standard left, railed tree at right, river below and Kharosthi legend  around


Gajalakshmi Coins

                                               

Ujjayini, Gajalakshmi, copper, weight 4.4 gm ,Obverse: Lakshmi seated in center flanked by two elephants standing, holding water pots in their trunks, Reverse: Ujjaini symbol


                    

Gajalakshmi, Copper 3/8th karshapana, weight 4.1 gm, 200 BC, Abisheka-Lakshmi type, Obverse: Lakshmi seated with feet parallel to each other, right rests on her belly and her left on her leg: Lakshmi is flanked by two elephants which are sprinkling water on her head. Reverse: Ujjaini symbol                                                                          

                                          

Satavahana, 100-50 BC, Paithan, Sri Satakarni, Gajalakshmi, lead, weight 22.0 gm, Obverse: Lakshmi standing on lotus, elephants on both sides, Reverse: Tree with broad leaves within a railing, two taurines at the top and two fishes swimming

                                         
Indo-Scythian, 1 BC-16 AD, Azilises, Gajalakshmi, Obverse: King on horseback with a whip, Greek legend around, '' King Azilises the Great'', Reverse: Goddess Lakshmi standing, two elephants on either side,   Prakrit, Kharosthi script ''Of the Great Kings Azilises the Great''
 

                                         

Madurai Nayaks, copper Jital, weight 5.0 gm, Obverse: Gajalakshmi, Reverse: Tamil legend, ''Sri Vira''

                                             

 
Satavahana, 100-50 BC, Paithan, Sri Satakarni, Gajalakshmi, lead, weight 21.0 gm, Obverse: Lakshmi standing on lotus, elephants on both sides, Reverse: Tree with broad leaves within a railing, two taurines at the top and two fishes swimming

                           
Vidarbha, 1st century BC, Abhisheka Lakshmi, copper, weight 1.3 gm, Obverse: Goddess Lakshmi standing facing on a lotus,  elephants on either side, Reverse: Tree in railing with inverted taurine within, large wheel (chakra) to right

                              
Vidarbha, Pre-Satavahana, Gajalakshmi, copper, 9.1 gm, Obverse: Lakshmi standing on a lotus, watered by two elephants on either side, Reverse: Elephant with upraised trunk to right, Brahmi legend

 
 

Goddess Lakshmi depicted on Kushan and Gupta Coins 

                                          

Kushan Empire, Vasiska, 240-267 AD, Dinar, Drachm, gold, weight 7.9 gm, Obverse: King Vasiska standing left, sacrificing over an altar, holding standard right, trident in left field, Brahmi letter ''vai'' to left, ''tha'' between legs, ''pida'' to right, Reverse: Ardoksho seated facing


                                             

Kumaragupta I, Archer type, Dinar, 415-455 AD, gold, weight 7.7 gm, Obverse: King standing facing left, holding arrow in right hand, bow in left hand, with bowstring facing out, Garuda standard at left, Brahmi legend at right, Reverse: Lakshmi seated on lotus facing, holding diadem and lotus, tamgha left, Brahni legend right, Sri Mahendra


                                          

Narasimhagupta I, 414-455 AD, Dinar, Archer type, gold, weight 9.5 gm, Obverse: Narasimhagupta I, Nimbate, standing left holding arrow and bow, to left, Garuda, standard behind ''Gre'' in Sanskrit between feet, ''Nara'' to inner right, Reverse: Goddess Lakshmi, nimbate, seated facing on lotus, holding diadem and lotus, tamgha to left, ''Valaditya'' in Sanskrit to right 


                                           

Kumaragupta I, 415-455 AD, Dinar, gold, Archer type with bowstring out, weight 7.7 gm, Obverse: King standing facing left, holding arrow in right hand, bow in left hand, bowstring facing out, Garuda standard at left, Brahmi legend at right, Reverse: Lakshmi seated on lotus facing holding diadem and lotus, tamgha left, Brahmi legend right, Sri Mahendra.


                                          

Kumaragupta I, 414-455 AD, Dinar, Horseman type, gold, weight 8.2 gm, Obverse: King holding bow and sword, riding horse to left, Reverse: Goddess Lakshmi, seated left on draped stool, holding a lotus and feeding grapes to a peacock, five point tamgha to left, ''Ajitamahendra'' in Brahmi script to right.


Sultanate Coin
                            
Delhi Sultanate, Ghorid Dynasty, Muízz ud din Muhammad bin Sam (Muhammad Ghori) AH 589-602, AD 1193-1206, gold, Bayana type, weight 4.3 gm, Obverse: Seated goddess Lakshmi facing front, Reverse: Devanagari legend ''sri maha/mira mahama/da sama''


Gauda Kingdom
                             
Gauda Kingdom, King Sasanka, 600-636 AD, gold Dinara, weight 8.9 gm, Obverse: inscribed as ''Shiva nimbate seated facing right, reclining on the recumbent bull to left'', Reverse: Lakshmi holding a lotus, seated cross legged on a lotus with Brahmi legend Sri Shashanka




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