Wednesday, April 28, 2021

Early History of Himachal Pradesh and Coins

 

                                           

The predominantly mountainous region comprising the present day Himachal Pradesh (HP) has been inhabited since pre-historic times and witnessed multiple waves of human migration from other areas. Through its history, the region was mostly ruled by local kingdoms. The foothills of modern HP were inhabited by people from the Indus Valley Civilization between 2250 and 1750 BCE. Tribes such as Kols and Mundas are believed to be the original inhabitants to the hills of present-day HP followed by the Bhotas and Kiratas. During the Vedic period, several small republics known as Janapadas existed which were later conquered by the Gupta Empire. Heun Tsang, a Chinese traveller, visited India from 629AD to 644 AD, during Harshvardhana's rule and he has mentioned about all the kings ruling in the region.  

The designs of Indo-Greek coins had a very great influence on coins of this region. 

                                             

                        Kuninda Coin, 1st century BC

                                              

Map depicting Audumbaras, Kulutas, Tigartas, Vemakis  and Kunindas, 200BC-200 AD


                                            

           Map showing Audambaras and Kuninda, 100 BC

The Audumbaras. They are mentioned by the grammarian Panini in his Mahabhasya (4th century BCE), by Ptolemy, the geographer in 2nd century AD as the "Odomboerae" and the epic Mahabharata testifies that Audumbaras were descendants of the sage Vishwamitra, who founded the gotra of the Kaushika group. The name comes from the fig tree, the audumbar. This tree is related to the birth of Vishwamitra, whose mother is said to have embraced a fig tree, so the story says. They were one of the famous tribes of ancient HP. They were located between the Beas and upper Sutlej and Ravi, from their coin finds. Their coins have been found in Kangra, Jwalamukhi, Pathankot, Gurdaspur and Hoshiarpur regions. A Buddhist scholar Chandragomin in the 5th century AD refers to the Audumbaras in his book Vritti as a section of 'Shalvas'. Their coins are found from 2nd century BC to the 1st century AD. 

                                               

Audumbara, Mahadeva, 100-130 BC, silver, weight 2.2 g
Obverse: Elephant standing facing right with trident-battle axe standard in front, Brahmi legend around, "Bhagavata Mahadevasa Rajaraja"
Reverse: Humped bull standing facing right with lotus in front, Khharoshti legend around, "Bhagavata Mahadevasa Rajaraja"


                                                                                         

Audumbara Janapada, Sivadasa, 100 BC, copper, weight 2.7 g
Obverse: A three storied temple with an axe-shafted and ribboned trident on the right field, Brahmi legend "Mahadevasa Rana Sivadasasa Odubarisa"
Reverse: A tree within railing and the forepart of an elephant on the right field, river like below, Kharoshti legend "Mahadevasa Rana Sivadasasa Odubarisa"

The tribe had an elected king. Their coins inscribed in Brahmi and Kharosti are supported by a Trident figure. Their influence is also testified by Buddhist texts like "The Vinaya".

Trigarta. Literally means 'the three valleys' formed and drained by the three rivers of Satluj, Beas and Ravi. Historically, Trigarta first finds mention in the works of Panini from the 5th century BC who calls the inhabitants of Trigarta as "Ayudhjeevi Sangha" or a martial republic. The kingdom is mentioned in the epic Mahabharata, Brihatsamhita and Vishnu Purana. Modern day Kangra is one of the towns in north Trigarta, extending westwards to the Punjab area. Multan was the capital of Trigarta with its original name being Mulasthan.  The kings were allies of Duryodhan and enemies of Pandavs and Viratas. Their capital was named Prasthala. Tigarta kings fought the Kurukshetra war and were killed by Arjun, after a ruthless conflict.

                                             

Chariot with Lord Krishna and Arjuna during the Kurukshetra was, a bronze depiction.

 Arjun also annihilated an Akshouhini of Trigarta warriors called the Samsaptakas. 

                                           

 Akshauhini : Army of Pandavas, One Akshauhini consisted of 21,870 chariots, 21,870 elephants, 65,610 horses and 109,350 Infantry as per the Mahabharata (Adi Parva 2.15-23)

These warriors had vowed to either kill Arjun or die as part of the larger plan by Duryodhan to capture Yudhishthir alive. The Katoch dynasty is an offshoot of the Trigratraje dynasty. Katoch clan has few branches, Jaswal, Guleria, Sibaia, Chib and Dadwal.

                                                 

                                    Kangra Fort


                                           

Obverse: A bearded male figure with knotted hair, right hand upraised and left hand akimbo, Kharoshti legend around
Reverse: Trident with an axe and a tree in an enclosed placed side by side, Brahmi letters inscribed around 

KulutaKullu was known as Kuluta in ancient times. Mentioned in early literary texts including the "Mahabharatas". Hiuen Tsang places Kuluta country 700 li or 117 miles to the northeast of Jalandhara. The Chamba copper plate inscription mentions Kalutas with their neighbouring people, the Trigartas and the Kiras. Located in upper Beas valley with its capital at Naggar. The oldest historical record of the kulutas is the legend on a coin found in the Kullu valley bearing the name of "Virayasasyarajna kulutasya", or Kullu king Virayasa.  It was a tribal republic of Janapada. 

                                             

                   Krishna Temple, Naggar, 1863 AD


                                                

         Typical old house of a village in Kullu valley


                                            

                       Coin of the Kuluta king Virayasa 

The ruling family, the tradition holds, 'came from Mayapur (Haridwar)'. The provenance of the silver coins and the similarity to the coins of Audumbaras and Kunindas suggest their territories were not far separated from each other. 

                                   

The Vemakis. They are known from their round silver coins reported from Ambala and Chandigarh in Punjab. They too find a mention in the Mahabharata. Their coins are typically bi-scriptural with a bull facing a spoke wheel on the obverse and an elephant facing a Trident- Battle-axe on the reverse. The kings mentioned are Rudravarman, Bhavavarman and Shivaghosha and the Vemakis appear to have ruled in the 1st century BCE.

                            

Drachm, 101-1 BC, silver, weight 2.2 g

Obverse: Brahma bull facing right with lotus flower in front, surrounded by Karoshti legend

Reverse: Elephant facing right with Trident in front, surrounded by Brahmi legend.


The Kunindas. The kingdom of Kuninda was a Himalayan kingdom that existed from around the 2nd century BC to the 3rd century AD, located in the modern state of Uttarakhand and southern areas of Himachal Pradesh.

The Greek historian Ptolemy linked the origin of the Kuninda to the country where the rivers Ganges, Yamuna and Sutlej originate.                  

                             

Map showing Kuninda Kingdom, 2nd century BC

The Kuninda kingdom disappeared around the 3rd century, and the region shifted to Shaivite beliefs. The coins of Kuninda were influenced by the numismatic designs of the Indo- Greek kingdom and followed their weight and size standards. Kuninda coins are often found together with the Indo-Greek coins in hoard, particularly those of Apollodotus. A very large number of Kuninda coins are in the name of king Amoghabhuti and these continued even after his death. 

                           

Silver drachm, Kuninda kingdom, 200 BC-100 AD, weight 2,2 gm

Obverse, Deer standing right, symbol behind deer's horn, crowned by two cobras above the horn, Goddess Lakshmi standing holding a long-stemmed lotus, with Brahmi legend Rajnah Kunindasya Amoghabhutisya Maharasya

Reverse, six arched hills with nandipada above, swastika with split standard at left, a tree in railing at right, wavy lines representing a flowing river below the stupa and kharoshthi legend around.

                            

A variant of the earlier coin having having a three arched hill between the deer's legs, weight 2.1 gm                                         

They were mostly found in the present day Sirmaur and Shimla hills between present day Ambala, Saharanpur and areas of the plains of   Shivalik hills.   

Guptas. Chandragupta (320-335 AD) captured the republics of the Himachal without the use of force though he usually did not rule them directly. The Allahabad pillar inscription mentions this fact. Ashoka, his grandson extended his boundaries to the Himalayan region. He introduced Buddhism to the state. He also built various stupas there.

                                          

                      The Ashoka Pillar at Allahabad

                                           

                       Inscription on the Ashoka Pillar

     

                          

Chandragupta I, Dinar, 319-343 CE, King and Queen type, 


Harsha (590-647 AD). After the collapse of the Guptas and before the rise of Harsha, the area was again ruled by chiefs also known as Thakurs and Ranas. With the rise of Harsha in the 7th century, most of the small provinces acknowledged its all-round supremacy though many local powers remained with the chiefs.

                                           

Harshavardhana, 606-647 AD, weight 2.2 g

Obverse: Head of king left, wearing crescent-topped crown

Reverse: Fan-tailed peacock facing, Brahmi legend around


Rajput Period. After Harsha's death (647 AD), Rajput states ascended in Rajasthan and Indus plains. They moved to the hills with their followers, where they established small provinces or principalities. Some of these were Kangra, Nurpur, Suket, Kutlehar, Baghal, Bilaspur, Nalagarh, Keonthal, Dhami, Kunihar, Bushahar and Sirmour  


Early history of Himachal Pradesh

History of Himachal Pradesh

Friday, April 23, 2021

The Ikshvaku Dynasty and Coins (227-306 AD)

 

The Ikshvakus ruled parts of present-day Andhra Pradesh and Telangana during the 3rd and 4th centuries AD, from their capital at Vijayapuri (modern Nagarjunakonda in Andhra Pradesh). Even though, they ruled for some time, their contribution to the culture is immense.

                                             

                                    Ikshvaku coin         
                                       

                             Ikshvakus, 227-306 AD


Ancient Sanskrit texts, such as the Rigveda, Atharvaveda and Jaiminiya Upnishad Brahmana, mention a legendary king named Ikshvaku (literally, "gourd"). Later texts, such as the Ramayana and the Puranas, connect the dynasty of Ikshvaku's descendants to Ayodhya, the capital of the Kosala Kingdom in northern India. 

The dynasty's founder Vasishthiputra Chamtamula rose to power after the decline of the Satavahana power. He is attested by the Rentala and Kesanapalli inscriptions. The four-line Kesanapalli inscription dated to his 13th regnal year, and inscribed on the pillar of a Buddhist stupa, names him as the founder of the Ikshvaku dynasty.

                                             

Nagarjunakonda Ayaka pillar inscription of the time of Vira-Purushadatta, 250-275 AD


Chamtamula's son Virapurushadatta ruled for 24 years and is attested by an inscription dated to his 24th regnal year. He married Rudradharabhattarika, daughter of the ruler of Ujjain, possibly the Indo-Scythian Western Kshatrapa king Rudrasena. 

                                             

          Scythian soldier, Nagarjunakonda Palace site
  

He was succeeded by his son Ehuvala Chamtamula, who also ruled for more than 24 years and is attested by inscriptions dated to many of his regnal years. His Patagandigudem inscription is the oldest known copper-plated charter from the Indian subcontinent.

His was succeeded by his son Rudrapurushadatta, whos Nagarjunakonda inscriptions record the erection of a pillar to commemorate his rule.  

                                           

Nagarjunakonda pillar inscription of the time of Rudra-Purushadatta, 300-325 AD
 

Four Ikshvaku rulers are known from the inscriptions and coins discovered, these were Chamtamula (210-250 CE), Virapurushadatta (250- 275 CE), Ehuvala Chamtamula (275-297 CE), and Rudrapurushadatta (300-325 CE).

                                              

Sculpture from Nagarjunakonda, depicting the division of Buddha Relics

                                           
           Goddess relief from Nagarjunakonda

An inscription dated to the 30th regnal year of the Abhira king Vashishthi- putra Vasusena has been discovered at the ruined Astabhuja-svamin temple in Nagarjunakonda. This has led to speculation that the Abhiras, who ruled the region around Nashik, invaded and occupied the Ikshvaku kingdom. However, it cannot be stated with certainty. By mid 4th century, the Pallavas had gained control of the former Ikshvaku territory and the Ikshvaku rulers may have been reduced to vassal status.   

                                            

Ikshvakus of Andhra, 3rd century AD, lead, weight 2.2 g
Obverse: Elephant standing right
Reverse: four orbed Ujjain symbol


                                         

Ikshvaku dynasty, 227-306 AD, lead, weight 2.7 g

Obverse: Elephant to right

Reverse: Ujjain type symbol

                                            

Ikshvaku, 227-306, lead, 2.4 g
Obverse: Elephant right
Reverse: Ujjaini symbol 

   

                                           

Ikshvaku dynasty, 227-306 AD, lead, weight 2.1 g
Obverse: Elephant right
Reverse: Ujjaini symbol


                                             

Ikshvaku dynasty, 227-306 AD, lead, weight 2.3 g
Obverse: Elephant to right
Reverse; Ujjaini symbol
 

                                             

Ikshvakus of Karnataka, 2nd century, lead, weight 2.3 g
Obverse: Horse facing right, circular object below its mouth, Srivatsa symbol above
Reverse: Tree in railing, Arched hill symbol


                                             

Ikshvakus of Karnataka, 2nd century, lead, weight 2.5 g
Obverse: Horse facing right, circular object below its mouth, Srivatsa symbol above
Reverse: Stupa symbol


Monday, April 19, 2021

Earliest Christian Symbols on Ancient Coins

                                              

                        Silver medallion from Ticinum 

For more than 1600 years, the "Cross" has been the most recognizable symbol of Christianity. But this was not so in the first few hundred years after Jesus Christ, around 30 and 33 CE. Rather than the cross, the earliest Christian symbol used on coins was the superimposed Greek letters chi (X) and rho (P) and represents the first two letters of Christ in Greek. This type of monogram is called a Christogram.

                                               

                          Chrismon or Christogram

The immediate cause for the adoption of the Christogram is said to have been the vision of Constantine before the battle at the Mivian Bridge in 312 AD.                               

In the battle the symbol was written on the shields of soldiers, but soon Constantine gave it a wider use by decorating his helmet with it. 

                                              

Silver medallion from Ticinum depicting Constantine wearing a battle helmet with a small chi-rho in the central roundel, 315 CE (image courtesy State Hermitage Museum)                                 

On this Medallion Constantine wears a helmet crested with peacocks' feathers and a Christogram within a circle in front and a shield with the Capitoline Wolf, the symbol of Rome. This is the oldest representation of the cypher in a military context (315 AD). The combination of the Christogram and the Capitoline wolf meant "Christian Roman Army". 

                      

The Christogram on the helmet and the Capitoline wolf on the shield

The first type to refer to Christianity was struck in 327-328 AD, under Constantine. It has provoked many scholarly articles. This coin must have been very unpopular when it was issues in 326 AD because it was almost immediately discontinued. 'SPES' means "hope" and had appeared on coins earlier too. But a snake, interpreted as a symbol of evil, with the head of the snake drooping is interpreted to Constantine who talked about serpent as the Devil.  

    

                        

Constantine, 327-328 AD, weight 2.9 gm

Obverse: Constantine head right

Reverse: SPES PVBLIC across the field with A in the lower left field and chi-rho topping a standard with three dots on the vexillum planted in a serpent with head downwards.

 

The first fully Christian design. Magnentius (350-353 AD) issued a coin in the chi-rho type. Not only is the chi-rho a Christian reference, but so is the alpha (A) and omega (w) pair. Alpha is the first letter in Greek alphabet and omega is the last. In the book of Revelation (1:8) it says, 'I am the alpha and the omega, the first and the last, and it refers to Jesus.

                                               

Magnentius, 350-353 AD, weight 8.8 gm
Obverse: Bust of Magnentius, head bare, legend around
Reverse: Large chi-rho with alpha and omega on either side, TRS, is the mint mark for Trier


                                            

Chi-Rho symbol with Alpha and Omega on a 4th Century sarcophagus (Vatican Museums) 


                                             

The Greek letters alpha and omega surround the halo of Jesus in the catacombs of Rome from the 4th Century.


                                               

The Chi-Rho symbol with alpha and omega, Catacombs of Domitilla, Rome

The first overtly Christian legend. In 350 AD, the first type with an overtly Christian legend occurs. Vetranio, ruler in the Balkans during the reign of Constantius II, issued the one with the legend "HOC SIGNO VICTOR ERIS" referring to " the sign "you will be victorious", the vision of Constantine prior to the battle of the Milvian bridge on October 28, 312 AD. This had shown a standard with a chi-rho, called a labarum. 

                                              

Vetranio, 350 CE, weight 5.0 g
Obverse: Bust of Vetranio right, draped and cuirassed, legend around
Reverse: Victory crowning emperor holding standard with chi-rho, A in field left, ASIS, mintmark for Siscia mint  

Chi-rho on the shield. Crispus was the first son of Constantine and was executed in 326 AD. This coin struck in 322-323 AD, depicts a bold chi-rho symbol on the shield held by Crispus.

                                              

Crispus, 322-323 AD,
Obverse: Bust of Crispus left holding spear in his right hand pointing back over his shoulder and holding a shield in his left hand. The shield has a bold chi-rho on it.
Reverse: Legend around votive altar with globe on top, PTR, a mintmark of Trier
 

Christian Symbols. There were four Christian symbols on the Roman coins of the fourth century. The chi-rho, cross (square of long), cross-rho and the hand of God (without and with wreath).

Cross                                             

Constantine, 307-337 AD, struck in 316 AD, weight 2.8 g
Obverse: Constantine bust facing left, legend around
Reverse: Sol (companion of the Sun god) standing left raising right hand and holding globe in left, legend around with a cross in the left field
    

Cross rho                                            

FEL TEMP REPARATIO "emperor and two captives"
Constantius II, struck 348-351 AD, weight 3.7 gm 
Obverse: Constantius II bust facing left with legend around
Reverse: Emperor standing left, holding standard with symbol (cross, chi-rho, or cross-rho), resting left hand on shield behind, two kneeling captives to left with cross on standard, Mintmark ANE, in field
                           

                                           

Constantius II at Siscia struck under Vetranio,  weight 4.7 gm
Obverse: Bust facing left, 
Reverse: Emperor standing left, holding standards with symbol (cross, chi-rho, or cross-rho),

                                  
Constantius II, 348-350 AD, 
Obverse: Constantius II, facing left with legend around
Reverse: Emperor standing left, holding standard with symbol (cross, chi-rho, or cross-rho), resting left hand on shield behind, two kneeling captives to left with cross on standard, Mintmark ANE, in field


However, a few Numismatists after their research have unearthed a large bronze coin of Ptolemy IV, 222-205 BC, having a chi-rho depicted on it, which they say is obviously before the birth of Christ. 
                          
                                          
Ptolemy IV, 222-205 BCE, weight 70 gm
Obverse: Bust of Zeus right, diademed
Reverse: Eagle standing left on thunderbolt, with wings folded, cornucopia before in left field, chi-rho between legs, ref Hazzard, Ptolemaic coins, fig 100, page 67 

Hand of God. It first appeared on coins after the death of Constantine in 337 AD on a "deification" issue struck by his sons.

                                            

Constantine, 337-340 AD, weight 1.7 gm
Obverse: Veiled head of Constantine, legend around
Reverse: Emperor in biga right being received by the hand of God reaching down from the sky, SMALT, mintmark of Alexandria, Egypt

Later after Christianity was well established, a coin of Arcadius, struck in 383, has a clear hand of God holding wreath crowning the emperor.

                                                

Arcadius, 383-408 AD, struck in 383 AD, first issue, weight 4.5 gm
Obverse: Bust of Arcadius right, holding spear forward and left holding shield, hand of God above crowning him with a wreath, legend around
Reverse: Emperor standing front, facing left holding standard and resting left of shield at feet a captive, mintmark CONT, Constantinople

Eyes to Heaven. This type was interpreted by ancients as Christians and were struck in 328 AD. The head is tilted backwards which allows him to look upwards towards heaven.

                                            

Constantine, struck 328 AD, weight 3.16 gm.
Obverse: Portrait of Constantine with head tilted back to raise his eyes to heaven
Reverse: Victory seated left, captive to left below, trophy in field, mint mark CONS, B in left field, Constantinople
 

The Cross type. In the 5th century it was common to have a cross on the coins 

                                            

Arcadius, 338-408 AD, weight 0.8 g
Obverse: Arcadius bust facing right with legend around
Reverse: Cross with legend around
 

Numerous Byzantine rulers featured crosses on their coins. A gold coin of Tiberius II Constantine (578-582 AD) showed the emperor holding a scepter surmounted by a cross.

                                           

Tiberius II Constantine 578-582 AD, gold solidus
Obverse: Crowned bust of Tiberius II Constantine holding an eagle tipped scepter surmounted by a cross, his name and titles in Greek
Reverse: Cross upon four steps with the Greek for "Tiberius the Victor" 
 

The first portrait of Jesus was used on a coin struck in 692 AD, under Justinian II. This was about 300 years after the Christian Cross began to appear on Roman coins. 

                                               

Justinian II, 692-695 AD, gold solidus
Obverse: Jesus Christ King of Kings facing with long hair and beard wearing pallium and tunic, raising his right hand in benediction, holding book of Gospels, bars of cross behind his head
Reverse: Justinian, servant of Christ, emperor stands facing, wearing crown and loros, holding akakia and cross potent on base.

Gulf Rupees, issued by Reserve Bank of India

Prior to the 1960's, countries such as UAE, Qatar, Bahrain, Kuwait and Oman utilized the Indian Rupee as their designated currency. Befo...